Sites of violence often provoke conflicts over memorialization. These conflicts provide insight into the construction and use of memory as a means of achieving public recognition of past wrongs. In this groundbreaking collection, scholars of religious studies, sociology, history, and political science, as well as African, Caribbean, Jewish, and Native American studies, examine the religious memorialization of violent acts that are linked to particular sites. Supported by the essays gathered here, the editors argue that memory is essential to religion and, conversely, that religion is inherent in memory. Other books have considered memory and violence, or religion and place-this collection is the first to discuss the intersection of all four.

Contributors are David Chidester, James H. Foard, Roger Friedland, Richard D. Hecht, Juan A. Herrero Brasas, Janet Liebman Jacobs, Flora A. Keshgegian, J. Shawn Landres, Edward T. Linenthal, Timothy Longman, Tania Oldenhage, Michelene E. Pesantubbee, Terry Rey, William Robert, Theoneste Rutagengwa, Oren Baruch Stier, Jonathan Webber, and James E. Young.