Chapter 1 Synchronicity An explanation of the nature of synchronicities using a number of striking examples and distinguishing them from mere coincidences - coincidences with no particular numinous meaning. It also shows how a synchronicity can act as a doorway to change a life Chapter 2 Consciousness An exploration of the nature of consciousness. It asks what is mind?and looks at the connection between consciousness and the brain. Chapter 3. Sigmund Freud Freud is seen as a doorway into the contributions of Carl Jung, but we also look at the tensions between the two men and the painful break that Jung made from the Freudian circle. Chapter 4 Carl Jung Following Jung's break with Freud, Jung had a breakdown which also opened him up to deeper material in his psyche. We learn of his growing interest in synchronicity and his decision to finally publish this work. Chapter 5 Wolfgang Pauli Pauli was one of the most exceptional theoretical physicists of the twentieth century but at the age of 30, following his mother's suicide, he was on the verge of a breakdown and consulted Jung. Jung referred him to a colleague and under analysis Pauli had a remarkable series of dreams that opened him to deep areas of his unconscious mind. Through these dreams Pauli decided to collaborate with Jung in order to discover an underlying unity of matter and psyche. He also encouraged Jung in his pursuit of synchronicity and persuaded him to publish his work. Chapter 6 Connections Science deals in connections that are essentially causal - forces and fields, whereas synchronicities are in essence acausal connections. This chapter asks if there could be other forms of connection that are not directly causal. Rupert Sheldrake has proposed that fields of habit, morphic fields, can influence human and animal behavior. Bert Hellinger has proposed that trauma to an ancestor can physically affect present generations. In David Bohm's notion of the quantum potential an activity of information can be read by quantum particles. Chapter 7 Alchemy Alchemy is often dismissed as a pseudo science but it has a distinguished history with variants being found in ancient Egypt and China. The practice of alchemy is explained and the influence it has had on artists from Durer and Michelangelo to Pollock, Duchamp and Anish Kapoor is emphasized. Chapter 8 Return to Synchronicity This chapter explores the development and enrichment of the concept of synchronicity following the death of Carl Jung. It looks as the contributions of Maria von Franz and Arnold Mindel. Barbara Honegger, for example, proposes that synchronicities may be the result of the bicameral mind - the notion that the right brain possesses its own language that can appear to us in dreams or as the voice of the gods. Honegger even suggests that this center can act on the outer physical world to produce synchronicities. For his part Roderick Main believes that synchronicities are spiritual experiences and the chapter explores a number of significant epiphanies in people's lives. Chapter 9 Patterns in the Bone: The Naskapi and the I Ching The Naskapi of Labrador believe that a spirit of the caribou resides within their bones which can then be used as an oracle to locate the herds. A similar form of divination was practiced five thousand years ago by the Shang of China. In this case the emperor would consult a turtle shell, by touching it with hot brands and reading the pattern of cracks. As with a synchronicity the Shang believed in a form of global harmony where patterns of events would cluster together. The I Ching had its origins in the Shang's turtle divination, enriched by notions of Ying and Yang. The Book of Changes is a mediator between heaven and earth, and it reveals the nature of a particular moment in time as a seed from which events will flow. Conclusion: Seeking the Source.
