In this excellent book of meticulous scholarship, Carolyn Schneider restores a neglected Coptic text to its original context in early Egyptian monasticism. Schneider persuasively argues that On Love and Self-Control originated within the Pachomian monastic community, probably during the turmoil that followed Pachomius's death in 346, and that the leader Horsiesios could have been its author. She then traces the history of the text and its reception, from late antiquity, to a medieval scriptorium in the White Monastery, to its rediscovery by modern scholars. A clear and accurate English translation makes this rich discourse available to a wide range of readers interested in the history and spirituality of early Christian monasticism.David Brakke, Joe R. Engle Chair in the History of Christianity and Professor of History, The Ohio State University
While impressively clarifying and well-researched, Schneider's concise, accessible prose allows the reader to forget the fear of heady tediousness that the title may provoke. She instead provides the insights and background necessary for the text itself to become accessible to a Western, English-speaking audience.Englewood Review of Books
Schneider has written the first thorough study of On Love and Self-Control (with English translation), carefully comparing it to related Pachomian texts and also to similar material in the Apocalypse of Samuel of Qalamun. The detailed review of the monastic manuscripts in which these texts are preserved also raises many interesting questions. Her work will certainly encourage further work on fourth- and fifth-century ascetic contexts in Egypt.Dr. Janet A. Timbie, The Catholic University of America
An exemplary work of scholarship and a model of how to situate a religious text in its original historical milieu and interpret it diachronically in light of its change historical contexts.Catholic Library World
The book is elegant, erudite, and thorough, but also highly accessible. Schneider manages to demonstrate the importance of this apparently minor text in her reconstruction of the main problems that face Coptic studies, namely the reconstruction of a lost literature, a field that awaits more studies like this one in order to be understood.Speculum
