'This is a highly accessible commentary on what most readers find the most difficult book in the New Testament. As well as relating Revelation to its late first century context and tracking its rhetorical force, Witherington strongly refutes some of the extraordinary misinterpretations of Revelation that are so influential in contemporary America. This is a commentary which a wide range of readers will find helpful for its clarity of explanation and its theological and pastoral relevance.' Professor Richard Bauckham, University of St. Andrews, Scotland
'Ben Witherington III is the General Editor for the New Cambridge Bible Commentary series; as author of this commentary on Revelation [] he is blazing a trail for the new series.' Expository Times
'Witherington's commentary on Revelation is academically rigorous, and in touch with recent scholarship giving the non-specialist reader helpful ways into the debates on the text. Difficult passages are handled with clarity. ... highly recommended for providing clear and judicious exposition, a comprehensive introduction to academic debate for the non-specialist, and stimulating reflection for contemporary Christian living.' Anvil
'This is a carefully designed, clear and well-written brief commentary on Revelation, the first in a new series The New Cambridge Bible Commentary. ... this is well-written, informative, traditional biblical studies, with some pastoral reflections.' Journal for the Study of the New Testament
'Witherington offers a 'socio-rhetorical' approach, but does this by rooting Revelation in the first century. The commentary offers suggested reading early on, and this gives a good overview of scholarship on Revelation. Witherington appears to be in touch with the major streams of thinking in the areas noted above, and his commentary is impressively concise.' Ian Paul, The Expository Times
'This is a solid commentary. ... It introduces the reader to recent mainstream, sound research on Revelation, it fruitfully engages in debate with questionable literalist readings, it opens the eyes for Revelation as a book of the first century, it applies responsible hermeneutical strategies and, finally, it also assists readers who are interested in more contemporary application of its materials.' Neotestamentica
