'Karelse delivers a cracking Black Feminist call to decolonise 'Wellbeing' with her forensic expose of the darkside of the White Mindfulness industry and its colonial co-option of Eastern teachings for Western gain.'
Professor Heidi Safia Mirza UCL University of London, author of Race, Gender and Educational Desire
'Disrupting White Mindfulness offers a generous and critical lens of exploration helping to free the ancient practice of mindfulness from systems of dominance, restoring the practice back to its original project of liberation for all who seek it.'
Lama Rod Owens, author of Love and Rage and co-author of Radical Dharma
'Karelse importantly invites the mindful to reimagine their communities, untethering themselves from the de facto white, colonial cultures that undergird and infuse their most popular forms. She instead encourages others to imagine along with her how such practices can be used to foster a more inclusive and just world through intrapersonal and collective reflection, new forms of community building, and action.'
Jamie Kucinskas, Associate Professor of Sociology, Hamilton College, NY, author, The Mindful Elite: Mobilising from the Inside Out, and Situating spirituality: Context, Practice, Power
Introduction: encountering the world of White Mindfulness
Part I: The roots of exclusion and Othering
1 Othering: the roots of colonisation and Orientalism
2 Cementing whiteness: inclusion through a neoliberal, postracial lens
3 Western Buddhism: a postracial precursor to White Mindfulness
Part II: Wrapping Mindfulness in whiteness
4 Stuck in whiteness: patterns in Western mindfulness organisations
5 Reproducing whiteness: pedagogies of limitation
6 Corporatising education: metrics, tools, and neoliberal skills
Part III: Embodying justice, changing worlds
7 White Mindfulness, Black Lives Matter, and social transformation
8 Taking back the future: beyond Eurocentric temporality
9 Disrupting space: the politics of pain and emotion
10 Politicised twenty-first century mindfulness: creating futures of belonging
Conclusion: embodied liberation and worldmaking
References
Index