What is the valuereligious, political, economic, or altogether socialof getting on a bus in Tehran to embark on an eight-hundred-mile journey across two international borders to the Sayyida Zainab shrine outside Damascus? Under what material conditions can such values be established, reassessed, or transgressed, and by whom? Zainabs Traffic provides answers to these questions alongside the socially embeddedand spatially generativeencounters of ritual, mobility, desire, genealogy, and patronage along the route. Whether it is through the study of the spatial politics of saint veneration in Islam, analysis of cross-border gold trade and sanctions, or examination of pilgrims womens desire for Syrian lingerie accompanying their pleas with the saint in marital matters, the book develops the idea of visitation as a ritual of mobility across geography, history, and category. Iranian visitors experiences on the road to Sayyida Zainabemerging out of a self-described poverty of mobilitydemonstrate the utility of a more capacious anthropological understanding of ritual. Rather than thinking of ritual as a scripturally canonized manual for pious self-cultivation, Zainabs Traffic approaches ziyarat as a traffic of pilgrims, goods, and ideas across Iran, Turkey, and Syria.