It is no exaggeration to say that the contribution of Francois Laruelle's entire opus and of Christo-Fiction in particular will be historic. The importance of this latest work stems not only from the momentum of the emergence of a 'Laruellian epoch' in philosophy but also from the fact that this is the first work where he reconciles the two great phases in his thought-the 'scientific' one and the one of 'nonstandard theology.' -- Katerina Kolozova, Institute of Social Sciences and Humanities-Skopje Laruelle valorizes and rethinks the place of science for human liberation and how it may operate within philosophical practice itself. However, he thinks that science needs to tell stories, to create fictions, like the fiction of Christ, in order to stand on the side of the victims of history rather than the victors. -- Anthony Paul Smith, La Salle University Laruelle's nonstandard philosophy in Christo-Fiction does not think about Christ philosophically to generate one more ontotheology or political theology: it is the quantum (of) Christ as it might think itself, something both ordinary and radical. This is Schrodinger's Christ, a 'rigorous fiction' where life and death are superposed, not in any theological or supernatural way unique to a deity, but in the radically ordinary of scientific nature, a nontheological messianity that is given 'materielly' through quantum wave and particle. -- John O Maoilearca, author of All Thoughts Are Equal: Laruelle and Nonhuman Philosophy For Laruelle, Christ is pure human happening, which is also the happening of reality as the One, absolutely without any preconditioning, or any ultimate foundation or original framing fixity, which quantum physics has shown not to exist. The science of Christ therefore exceeds both philosophy and theology and is at one with nonphilosophy, which tries to think outside any fictional philosophic circles that arbitrarily claim some ontological factor as primary and another as secondary. In this sense, the 'Christo-fiction' is more true-the claim and following of one man as the whole process, as entirety. We are offered, then, a new mode of gnostic heresy, for which Christian orthodoxy should, nonetheless, be grateful. -- John Milbank, University of Nottingham a profound contribution to a messianic and Christological thought divorced from the strictures of orthodox theology SCTIW Review
