'Professor Koesel's book is not only an important primer for understanding the role of religion in autocratic societies and how dictators control the faithful, it also provides us with a new view of the interaction between civil society and authoritarianism. This work deserves to be read as part of the general canon in comparative political science.' Tony Gill, University of Washington, author of The Political Origins of Religious Liberty (Cambridge, 2007)
'Based on more than two years of field work in China and Russia, this book offers an illuminating account of one of the most remarkable phenomena of the post-Cold War era: the religious revival sweeping the Communist and post-Communist worlds. Koesel rejects a simplistic portrait of repression and resistance in favour of a complex, multilevel pattern of collaboration and reciprocity between state authorities and religious adherents. Her fascinating findings speak not only to area specialists and social scientists of religion, but to those interested in the comparative study of authoritarianism more broadly.' Elizabeth J. Perry, Henry Rosovsky Professor of Government, Harvard University
'This book makes an important contribution to the literature on religious freedom. Based on more than two years of field research on China and Russia, Koesel describes the ways in which leaders of religious institutions often negotiate shared interests with representatives of authoritarian governments, especially at the local level. Her comparative focus and rich theoretical argumentation make this an important book for anyone interested in the civic role of religion.' Donald E., Director, Center for Religion and Civic Culture, University of Southern California
'Koesel's comparative analysis is rich and persuasive, demonstrating one can theorize about cooperation beyond a single authoritarian case study. While regime type influences religious actors' likelihood of cooperating with autocrats, it does not determine whether local states cooperate with religious organizations. Koesel's findings also suggest incentives leading to cooperation cut across religions. ... Koesel's book is a must read for scholars of comparative authoritarianism, the sociology of religion, and Chinese politics and society.' Marie-Eve Reny, Journal of Chinese Political Science
Professor Koesel's book is not only an important primer for understanding the role of religion in autocratic societies and how dictators control the faithful, it also provides us with a new view of the interaction between civil society and authoritarianism. This work deserves to be read as part of the general canon in comparative political science. Tony Gill, University of Washington, author of The Political Origins of Religious Liberty (Cambridge, 2007)
Based on more than two years of field work in China and Russia, this book offers an illuminating account of one of the most remarkable phenomena of the post-Cold War era: the religious revival sweeping the Communist and post-Communist worlds. Koesel rejects a simplistic portrait of repression and resistance in favour of a complex, multilevel pattern of collaboration and reciprocity between state authorities and religious adherents. Her fascinating findings speak not only to area specialists and social scientists of religion, but to those interested in the comparative study of authoritarianism more broadly. Elizabeth J. Perry, Henry Rosovsky Professor of Government, Harvard University
This book makes an important contribution to the literature on religious freedom. Based on more than two years of field research on China and Russia, Koesel describes the ways in which leaders of religious institutions often negotiate shared interests with representatives of authoritarian governments, especially at the local level. Her comparative focus and rich theoretical argumentation make this an important book for anyone interested in the civic role of religion. Donald E., Director, Center for Religion and Civic Culture, University of Southern California
'Koesel's comparative analysis is rich and persuasive, demonstrating one can theorize about cooperation beyond a single authoritarian case study. While regime type influences religious actors' likelihood of cooperating with autocrats, it does not determine whether local states cooperate with religious organizations. Koesel's findings also suggest incentives leading to cooperation cut across religions. ... Koesel's book is a must read for scholars of comparative authoritarianism, the sociology of religion, and Chinese politics and society.' Marie-Eve Reny, Journal of Chinese Political Science
