Review of the hardback: 'In this book, Kristen Johnson [argues] for a pluralism of public spaces [that] takes us fruitfully beyond the 'great unexamined assumption' of the nation-state. On the way, Johnson provides the best available survey of liberal and agonist political theories. She then turns to Augustine for a theological way to imagine a harmony of political identity and difference. In her writing Johnson does not merely argue for, but exemplifies, the fidelity to particularity and graciousness toward difference at the basis of her political theory. Johnson rises above the noise of the 'clash of civilizations' to give us a way to deal with difference without war.' William T. Cavanaugh, Associate Professor of Theology, University of St. Thomas
Review of the hardback: 'Perhaps the first test of a philosophy of pluralism is how it represents the alternative positions it engages; the second is how it responds to those perspectives, so defined. In this ambitious and far ranging study, some will disagree with Johnson's definitions of the theories of tolerance, community and difference she engages. But even they will be impressed with the rich imagination and generous vision of Christianity she brings to the question of how to respond to the actuality of deep diversity today.' William E. Connolly, rieger-Eisenhower Professor, Department of Political Science, Johns Hopkins University
Review of the hardback: 'In these early years of the 21st century, we find ourselves in a political and religious world fractured beyond belief. As political scientists and politicians scramble to bring comprehension to our worldwide diversity and conflict, Dr Kristen Deede Johnson brings the theological voice of Augustine into the forum. A theologian at the same table with Locke, Rawls, Rorty, and the post-Nietzscheans! The results are astonishing: instead of strident polemics she brings the parties together in a rich conversation that integrates deep scholarship with a thoroughly Christian theological imagination.' Eugene H. Peterson, Professor Emeritus of Spiritual Theology, Regent College, Vancouver
Review of the hardback: 'Too long held captive by liberalism and its so-called virtue of tolerance, Johnson points the Church to an alternative vision of the political found in agonistic theorists such as William Connolly and Chantal Mouffe. Engaging the 'ontological turn' in political theory head-on, her bold thesis is that political theology will find closer allies in Nietzsche than Locke. However, this is not an uncritical dialogue. Ultimately her project points to the limits of both liberal toleration and agonistic difference. And it's precisely here that Johnson's work makes a contribution not just to theology, but contemporary political theory, deftly demonstrating how Christian theology (alone) can re-invigorate our political imagination and help us to imagine the political otherwise.' James K. A. Smith, Associate Professor of Philosophy, Calvin College
Review of the hardback: 'The interplay between religious commitments and political realities has resurfaced in the new millennium with unpredicted force as a matter of serious intellectual and practical concern. Rarely has there been a more urgent need for careful theological engagement on the question of how to deal with difference. In this outstanding study, Kristen Deede Johnson draws skillfully both on classical Christian voices and contemporary political theorists to point us beyond the seeming impasse to a vision of generous coexistence where particularity is respected and owned rather than marginalised. A work of rich political imagination. Trevor Hart, Professor of Divinity, University of St Andrews
'In sum, this book stands alone as an impressive achievement in thinking Christianly about political theory, a notoriously confusing and contested area of study.' Wesley Vander Lugt, University of St Andrews
