Lively in style and backed by solid, unobtrusive scholarshipIn her call for responsibility in borrowing, Liz Bucar singles out for criticism forms of exploitation close to her own identity as privileged and religiously unaffiliated. -- Jonathan Benthall * Times Literary Supplement *
So finely written, so intelligent and fair, and laced with such surprising discoveries that it deserves a readers full attentionAs the act of walking a religious pilgrimage does invite greater self-awarenessStealing My Religion is now an essential part of that worthy endeavor. -- Kurt Caswell * Los Angeles Review of Books *
Injects new life into what has become a stale discourse on the concept of cultural appropriation. Bringing together three disparate case studies, Bucar brilliantly demonstrates how definitions of religion fuse with practices of capitalism and ownershipStealing My Religion accomplishes what it sets out to do and then some. -- Rumya S. Putcha * The Revealer *
Stealing My Religion not only deftly grapples with fascinating case studies to name and center the ethical challenges of religious appropriation, but also models how to use this knowledge to reassess our relationship to practices of religious appropriation that we all collude with in various ways. The book also invites us to pause to (re)assess our participation in these complicated spheres of praxisas educators and scholars, or just everyday folksand ultimately our responsibilities to the communities we have harmed along the way. -- Shobhana Xavier * Reading Religion *
Inspiring and admirableThis book is highly recommended not only for scholars of religion in general, but especially for anthropologists and ethnographers of religion in particular. It not only offers new insights into religious practices and the appropriation of these practices by both religious and non-religious people, but also addresses fundamental methodological and epistemological challenges within the study of religion. -- Eline Huygens * Material Religion *
Undoubtedly a stimulating and challenging investigation of appropriationBucar perhaps offers some of the best the field of religious studies has to offer as an analytic and ethical enterprise. She forces her readers to examine the interconnections of individual and structural religious exploitation in our classrooms and beyond. -- Amanda H. Dominique * Teaching Theology & Religion *
Stealing My Religion offers a careful meditation on the problems of religious appropriation in the contemporary world. -- Sophia Arjana * Journal of Contemporary Religion *
At a time when discussions about cultural appropriation too often feel overheated and imprecise, Liz Bucar points to a way forward by asking us to consider the stolen stuff of faithreligious ideas, practices, and objects repurposed by those outside the fold. But who owns religion? Who is outside and inside the fold? Bucars sharp insights, shot through with humor and self-awareness, are exactly what we need the next time we reach over to borrow from someone elses religion for our own therapeutic, political, or educational needs. -- Gene Demby, cohost and correspondent for NPRs Code Switch
Using hijab to sell soda, the Buddha to market vegan food, or crucifixes to make pop music pop can feel edgy or celebratory for those embracing the visuals without the credos behind them. But, as Liz Bucar reveals in this thoughtful work, the faithful may not appreciate seeing their heart on your sleeve. A welcome and necessary reminder that all of us, ultimately, are unreliable narrators when we weave ourselves into others stories. -- Jeff Yang, coauthor of Rise: A Pop History of Asian America from the Nineties to Now and cohost of They Call Us Bruce
With interpretive subtlety and ethical vision, Liz Bucar explores the moral risk of intercultural theft. Stealing My Religion is a powerful intervention by a leading scholar of religion into the illiberal results of everyday religious exploitation. Highly recommended. -- Kathryn Lofton, author of Consuming Religion
A sharp and courageous book that claims religion can also be culturally appropriated. With provocative and timely examples, Liz Bucar challenges our understandings about race, culture, and religion when we think about appropriation. -- Tahseen Shams, author of Here, There, and Elsewhere: The Making of Immigrant Identities in a Globalized World
When do religious borrowings cause harm? When do they function as meaningful exchanges? In this brilliant study, Liz Bucar skillfully wrestles with these difficult questions and brings race, religion, and commodification into conversation. -- Shenila Khoja-Moolji, author of Sovereign Attachments: Masculinity, Muslimness, and Affective Politics in Pakistan
