Women Called To Witness: Evangelical Feminism by Nancy A. Hardesty
In Women Called to Witness, Nancy A. Hardesty locates the roots of American feminism in the evangelical revivals that emerged during the Second Great Awakening of the early nineteenth century. She thus challenges the conventional wisdom that any movement for women's rights is a secular one because religion is inherently oppressive toward women.
First published in 1984 and now revised and updated, this book focuses particularly on the followers of Charles Grandison Finney, an evangelist whose revivals spread from upstate New York eastward to New England and westward to Ohio. The author shows that in Finney's brand of revivalism, personal and social salvation were inseparably linked, and thus the evangelical strategies used in spreading the Christian gospel were readily adapted to various social crusades, including temperance, abolition, and eventually suffrage. Hardesty shows that such leaders as Frances Willard, Sarah and Angelina Grimke, Lucy Stone, and Elizabeth Cady Stanton all had links to the Finneyite revivals. All were active in the various reforms the revivals spawned.
In exploring these women's lives and their religious involvements, Hardesty demonstrates how bonds of sisterhood were forged and how those bonds nurtured the quest for equality in the home, the church, and society.
First published in 1984 and now revised and updated, this book focuses particularly on the followers of Charles Grandison Finney, an evangelist whose revivals spread from upstate New York eastward to New England and westward to Ohio. The author shows that in Finney's brand of revivalism, personal and social salvation were inseparably linked, and thus the evangelical strategies used in spreading the Christian gospel were readily adapted to various social crusades, including temperance, abolition, and eventually suffrage. Hardesty shows that such leaders as Frances Willard, Sarah and Angelina Grimke, Lucy Stone, and Elizabeth Cady Stanton all had links to the Finneyite revivals. All were active in the various reforms the revivals spawned.
In exploring these women's lives and their religious involvements, Hardesty demonstrates how bonds of sisterhood were forged and how those bonds nurtured the quest for equality in the home, the church, and society.